The following contains spoilers for the full plot of "Ken Russell's The Devils."
In 1634, a group of nuns in the town of Loudon in the kingdom of France reported being possessed by devils, all beset upon them by the town's head priest Urbain Grandier. He was investigated by the Catholic Church, found guilty of witchcraft, and burned at the stake. The tale of Grandier and the town of Loudon became known as the Loudon Possessions, subsequently written as the novel "The Devils of Loudun" by English philosopher Aldous Huxley in 1952, then adapted into a play simply titled "The Devils" in 1961 by John Whiting. A decade after the play's release, United Artists brought a film adaptation to British film director Ken Russell's as a potential next project. However, after reading his finished script, the studio backed out, fearing the potentially controversial nature of the material. It was at that point that Warner Bros. stepped in to fund the project, eventually being released in 1971.
But that was not the end of the trouble for Russell's project. While it was eventually released, the film was a lightning rod for controversy due to the depictions of nudity, sexuality, and violence within the religious story. It was branded with an X rating, the 1970s equivalent of the NC-17, even after receiving heavy edits for its content. While a modest success at the European box office, the film has since languished. Every subsequent release, either streaming or home media, was the censored version, and it has remained a subject of intense controversy. Initially met with a mixed reception, the film's esteem has grown over the decades since its release, in part due to the rumor uncut version eventually being released, but also due to even the censored version being notoriously difficult to watch.
In April 2026, Warner Bros. announced that they would launch a new label focusing on smaller independent projects as well as restorations of more obscure classic Warner Bros. Films, named Warner Bros. Clockwork. Alongside announcing that they would distribute the newest projects from the likes of Sean Baker ("Anora," "The Florida Project"), Mary Bronstein ("If I Had Legs, I'd Kick You"), Park Chan-Wook ("Oldboy," "The Handmaiden"), and Noah Baumbach ("Marriage Story," "The Squid and the Whale"), it was announced that the first film released by the new studio would be a full restoration of the original uncut version of "The Devils," now referred to as "Ken Russell's The Devils" and released in theatres for one week only on October 16th, 2026, with a home media release to follow later.
This has been, understandably, hailed as a massive success for cinephiles but also for anyone interested in film preservation and censorship. For years, it was assumed that the reason the full version had yet to be released was because it had been lost to time. After all, why would a company like Criterion, Kino Lorber, or Arrow, home media distributors who specialize in restorations and cult films, not pick it up if it did exist? But beyond that, the film's existence in its entirety means that we can examine what it was trying to say and hold it up against a modern lens. An exercise that reveals that, despite being over half a century old now, it is far more potent and representative of our modern-day political landscape than one would hope.
As is often the case with films that deal with religion, the controversy the film elicited in its original release stood in stark contrast to the film and story's morals. The film sees the charismatic priest of Loudon Father Urbain Grandier, played by Oliver Reed ("Gladiator," "Oliver! (1968)"), accused of causing the possession of Sister Jeanne des Agnes, played by Vanessa Redgrave (" Morgan – A Suitable Case for Treatment," "Julia"). These accusations result in the Catholic Church sending Father Pierre Barre and Father-Canon Jean Mignon, played by Michael Gothard ("Arthur and the Britons," "For Your Eyes Only") and Murray Melvin ("A Taste of Honey," "Barry Lyndon") respectively, to investigate the possession and ultimately hold a witchcraft trial for Father Grandier. Yet, very early on in the film Russell's makes an important distinction: Sister Jeanne, as well as the rest of the nuns in her convent are faking their possessions and the Baron de Laubardemont, played by Dudley Sutton ("The Leather Boys," "Lovejoy"), has been sent to oversee the exorcisms specifically so they can get Grandier out of the picture and take the town over for King Louis XIII of France.
That falsity is where the film's intrigue lies, and it's also where it becomes as politically relevant now as it has ever been. Grandier is a man who openly admits that he has faltered in position in the church. The first time we seen him, he is laying naked with the daughter of one of the town's other priests as she confesses that she is pregnant by him. But as the film progresses, it becomes apparent that, whatever his faults, Grandier is a man of faith and puts the people of his town above himself. He states as much during his trial, "My lords, I am innocent of the charges. And I am afraid. But I have the hope in my heart that, before this day ends, Almighty God will glance aside and let my suffering atone for my vain and disordered life. Amen." He may be a fornicator, as the film itself describes him, but when he finds a woman he truly loves in Madeleine de Brou, played by Gemma Jones ("Marvellous (2014)," "Gentleman Jack""), he commits to her. Their marriage might be in secret, but it is performed by Grandier to the specifications of church doctrine. The first time Laubardemont appears to attempt to demolish the town's walls, he demands he stop, or Grandier will make sure he and the demolishers do not leave the town alive. During his trial and final moments at the stake, Grandier does not just proclaim his innocence in the possessions but encourages the townsfolk watching to not stand by as their homes are taken by the political elite. "Don't look at me! Look at your city! If your city is destroyed, your freedom is destroyed also... If you would remain free men, fight. Fight them or become their slaves." He is the example of a man who lives to the meaning of his religion, even if he falters in his own actions.
It would be easy to end things there, to make the film and story be about political leaders weaponizing citizen's disdain for an individual for their own gain. But Russell's is smart in his depictions and broadens the film's scope to also encompass the members of the church who are unwittingly pitted against Grandier. Father Pierre Barre and Father-Canon Jean Mignon are men who believe in what they are doing, unaware of how they are being manipulated by the nuns and Baron. If you were to ask them, this is an unfortunate but righteous mission. But they are all too easily manipulated by those with true evil in their hearts to attack and harm their fellow Priest. As Grandier is tied to the stake, Father Barre shouts at him, "Confess! Confess! You have only a moment to live!” Before Grandier retorts, “Only a moment, but then I face the just and fearful judgment that you too, reverend father, will soon be called."
There's much to be made of the political message of the plot, but most interestingly isn't how the 1971, or even 1952 and 1961, interpretation feels just as relevant today. It's that even shortly after the original event in the 1600s, the public was aware that this was all likely a sham made up to get rid of Grandier. English philosopher John Locke stated "The story of the nuns of Lodun possessed, was nothing but a contrivance of Cardinal Richelieu to destroy Grandier... the nuns played their tricks well, but all was a cheat," and he made this observation in 1679. We can be as observant as humanly possible in hindsight, but the most pain is caused at the moment of the deception. Russell knows this and showcases this as numerous characters are slowly turned into props for the King of France and Sister Jeanne throughout the film. Their beliefs are never shown to be faults or a poison within them, but rather it is time and time again the power held over them by those with higher status that is the greatest sin, and it is that which contorts their honest and innocent beliefs into their own downfall.
There is something truly poetic about a film like this, after being buried for so long, being the first film released after Paramount/Skydance's purchase of Warner Bros. Beyond the fact that Paramount as a studio has rarely touched material like this, Skydance is run by David Ellison, a self-proclaimed close friend and advisor to President Donald Trump. To have the first film released underneath this new ownership be a long censored religious story involving heresy, blasphemy, and accusations of witchcraft made to benefit the political elite and harm the everyday citizens does not fall on deaf ears. Yes, it is a triumph that the film exists in its current form at all, and that should be celebrated. It also cannot be ignored that, due to its content, the film simply will not be for everyone and will likely still be argued against for years to come. But we cannot be so naive as to ignore so much of the relevance that is at its core. For once the vitriol and controversy begins, it is impossible to quell no matter the effort. Father Grandier says so himself with a line that eerily predicts how the film would be received even before its release: "If the Devil's evidence is to be accepted, the most virtuous people are in the greatest of danger, for it against these that Satan rages most violently. I had never set eyes on Sister Jeanne of the Angels until the day of my arrest, but the Devil has spoken, and to doubt his word is sacrilege."






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